Analysis of J. Krishnamurti’s Talk: “What Are We Seeking?” (10 July 1977)

J. Krishnamurti’s talk “What Are We Seeking?” delves into the fundamental human quest for security and the pitfalls of seeking it through traditional means such as beliefs, experiences, and thought. His discourse is a profound exploration of the limitations of thought and the nature of true security, offering a fresh perspective on addressing life’s challenges. Here is an analysis of his key points and their implications.

The Nature of Seeking

Krishnamurti begins by asking a fundamental question: “What are we seeking?” This question is crucial because it directs our attention to our underlying motivations and desires. He suggests that most people seek security, stability, and comfort in various forms, whether through relationships, material possessions, or spiritual beliefs. However, he challenges us to examine whether these sources truly provide the security we crave. He states:

“We are seeking security in various forms – in our relationship with each other, in our possessions, in our beliefs, in our experiences. We think there is security in these things.”

This observation highlights the human tendency to find stability in the external world. However, Krishnamurti argues that this search for security is inherently flawed because it is based on thought and memory, which are products of the past.

The Limitations of Thought

One of the central themes of Krishnamurti’s talk is the limitation of thought. He argues that thought, being a product of memory and past experiences, is inherently limited and cannot provide true security. He explains:

“Thought is based on memory, memory is knowledge, and knowledge is always of the past. So thought can never be free because it is rooted in the past.”

This statement underscores the idea that thought is a mechanical process, bound by the constraints of past experiences. When we seek security through thought, we are essentially trying to find stability in something that is transient and conditioned. Krishnamurti challenges us to consider whether true security can be found within the confines of thought.

Psychological Security and Conflict

Krishnamurti explores the concept of psychological security and its role in human conflict. He suggests that the craving for psychological security leads to neurosis and division. When we cling to beliefs, traditions, or experiences in search of security, we create divisions between ourselves and others. He points out:

“The craving for psychological security is the root cause of all conflict because we are trying to find security in something that is inherently insecure.”

This insight reveals a paradox: our search for security often leads to insecurity because it is based on the false premise that thought and beliefs can provide stability. Krishnamurti encourages us to examine whether these sources of security are real or illusory.

Observing Without Attachment

A key element of Krishnamurti’s philosophy is the importance of observing without attachment. He suggests that true observation can only occur when the mind is free from beliefs, dogmas, and past experiences. He states:

“To observe without attachment is to see things as they are, not as we want them to be.”

This form of observation allows for a deeper understanding of reality, free from the distortions of thought. A mind that can observe without attachment is capable of seeing the truth and acting with clarity and compassion.

The Role of Beliefs and Religions

Krishnamurti is critical of organized religions and beliefs, which he views as constructs of thought that divide humanity. He argues that these structures, instead of providing true security, often lead to more conflict and division. He asserts:

“Religions and organized beliefs, created by thought, have not solved human problems. They have only added to the division and conflict.”

This critique highlights the limitations of traditional religious and ideological frameworks in addressing the fundamental issues of human existence. Krishnamurti encourages us to go beyond these constructs and explore a new way of understanding and relating to the world.

The Interconnectedness of Humanity

A profound aspect of Krishnamurti’s talk is his emphasis on the interconnectedness of humanity. He suggests that recognizing our shared humanity brings about a deep sense of responsibility and urgency to address our problems. He explains:

“We are all part of humanity, and we are responsible for the whole of mankind.”

This recognition fosters a sense of compassion and collective responsibility, encouraging us to move beyond individualistic pursuits of security and work towards the well-being of all.

The Possibility of a Free Mind

Krishnamurti concludes by suggesting the possibility of a mind that is free from the limitations of thought and beliefs. Such a mind, he argues, can observe, learn, and act without the distortions of the past, leading to true security and transformation. He invites us to explore this possibility deeply:

“A mind that is free from beliefs, dogmas, and experiences can truly observe and understand reality. This free mind is compassionate and has the energy to transform ‘what is’ without the distortions of thought.”

This vision of a free mind offers a radical departure from traditional approaches to security and understanding. It emphasizes the importance of self-awareness, observation, and compassion in addressing the fundamental issues of human existence.

Conclusion

In “What Are We Seeking?”, J. Krishnamurti provides a profound critique of our traditional approaches to security and understanding. He challenges us to question our reliance on thought, beliefs, and past experiences, and to explore the possibility of a mind that is free from these limitations. By emphasizing the interconnectedness of humanity and the importance of observing without attachment, he offers a transformative vision of true security and understanding. His insights invite us to embark on a journey of self-awareness and compassion, moving beyond the constraints of thought and tradition towards a deeper understanding of ourselves and the world.